SETARA is an Jurnal Hukum (ISSN: 3090-2851 ) published in Almusthofa Scientific Research Centre (ASRC) by Yayasan Almusthofa Cendekia Nusantara. It releases issues in February, June, and October, to promote academic excellence and contribute to legal scholarship. The journal accepts a range of scientific works, including original research articles, literature reviews, case studies, and legal analyses. The focus of these contributions is to enhance the development of legal science and practical applications in law. By encouraging a broad range of legal discourse, SETARA aims to foster a deeper understanding of legal principles and their real-world implications, catering to scholars and practitioners in the field of law.
IMPLEMENTING RESTORATIVE JUSTICE IN THE RESOLUTION OF MISDEMEANOR THEFT CASES AT THE INVESTIGATION STAGE UNDER POLICE REGULATION NO. 8 OF 2021: A FIQH SIYASAH PERSPECTIVE (CASE STUDY OF THE BENGKULU CITY POLICE DEPARTMENT)
This study aims to: (1) describe the implementation of resolving minor theft cases involving coconuts through restorative justice at the investigation stage pursuant to Police Regulation No. 8 of 2021 at the Bengkulu City Police Department; (2) analyze the supporting and inhibiting factors in implementing the resolution of minor coconut theft cases through restorative justice at the investigation stage pursuant to Police Regulation No. 8 of 2021 at the Bengkulu City Police Department; and (3) analyze the implementation of resolving minor coconut theft cases through restorative justice at the investigation stage pursuant to Police Regulation No. 8 of 2021 from the perspective of fiqh siyasah. This study employed a descriptive qualitative research method. Data were obtained from primary and secondary legal materials, supported by observation, interviews, and documentation. The data were subsequently analyzed descriptively and qualitatively, with conclusions drawn inductively. The findings indicate that: (1) minor coconut theft cases may be resolved outside the court through restorative justice, provided that both substantive requirements, namely the absence of public unrest or opposition, and formal requirements, namely the existence of a peace agreement and restoration of the victim’s rights, are fulfilled; (2) restorative resolution of such cases is supported by a clear legal basis under Police Regulation No. 8 of 2021, which grants investigative officers the authority to implement restorative justice; however, not all cases satisfy the required substantive and formal conditions; and (3) the implementation of restorative justice at the investigation stage at the Bengkulu City Police Department is consistent with the principles of fiqh siyasah, particularly siyasah dusturiyah and siyasah qadha’iyah, as it prioritizes public welfare (maslahah), reconciliation (ishlah), and the restoration of victims’ rights rather than merely pursuing retributive punishment.
ENFORCEMENT OF THE INDONESIAN NATIONAL POLICE CODE OF PROFESSIONAL ETHICS AS AN EFFORT TO UPHOLD POLICE INTEGRITY A SIYASAH DUSTURIYAH PERSPECTIVE
This study examines the enforcement of the Indonesian National Police (Polri) Code of Professional Ethics against officers who commit ethical violations at the Bengkulu Regional Police (Polda Bengkulu) from the perspective of siyasah dusturiyah. The study is motivated by the persistent occurrence of ethical violations among police officers, which has contributed to declining public trust in the police institution. Professional ethics enforcement serves as an essential internal oversight mechanism for maintaining police integrity, professionalism, and accountability. The research focuses on two questions: (1) how the Polri Code of Professional Ethics is enforced against officers who violate professional ethical standards at Polda Bengkulu; and (2) how such enforcement is viewed from the perspective of siyasah dusturiyah. This study aims to analyze the implementation of ethical enforcement and examine the principles of justice and trustworthiness within Islamic legal thought. The research employs field research with an empirical approach. Data were collected through interviews, observations, and documentation and analyzed qualitatively using a deductive method. The findings demonstrate that ethical enforcement at Polda Bengkulu is conducted through the Police Professional Ethics Commission Hearing (KKEP), although its implementation remains suboptimal. Several factors contribute to this condition, including insufficiently stringent sanctions, weak internal supervision, limited facilities and infrastructure, and organizational culture that may affect the objectivity of enforcement. From the perspective of siyasah dusturiyah, professional ethics enforcement reflects the principles of justice (al-‘adl) and trustworthiness (al-amānah), which require law enforcement officers to uphold moral and professional responsibility. Ethical violations therefore represent not only administrative breaches but also deviations from Islamic ethical values.
PERAN UNIT TIPIKOR DALAM PENYIDIKAN PENYALAHGUNAAN DANA DESA PERSPEKTIF FIQIH SIYASAH
This research examines the function of the Corruption Crime Unit (Tipikor) within the Criminal Investigation Division of the North Bengkulu Police in addressing corruption cases involving village funds in North Bengkulu Regency. In addition, it evaluates the implementation of its duties through the lens of Fiqh Siyasah. The study applies an empirical legal approach with a qualitative design. Data were obtained through observation, interviews, and documentation from both primary and secondary sources, and were subsequently analyzed using descriptive qualitative techniques. The findings indicate that the Tipikor Unit has implemented its responsibilities through a combination of pre-emptive, preventive, and repressive measures, along with investigative procedures grounded in applicable legal provisions. During the 2023–2025 period, the unit managed six cases of village fund corruption and processed twenty-three reports of alleged corruption that are still under investigation. Nevertheless, the level of effectiveness in these investigations remains suboptimal. This condition is influenced by several factors, including recurring irregularities in village fund management, limited human resources and investigative competence, insufficient facilities and infrastructure, weak inter-agency coordination, and low levels of legal awareness among village officials and the community. Viewed from the perspective of Fiqh Siyasah, the role of the Tipikor Unit embodies the principles of amanah (trustworthiness), al-‘adl (justice), and maslahah ‘ammah (public welfare). It contributes to safeguarding public finances, strengthening accountability in village fund governance, and fostering a transparent and corruption-free village administration system.
Perlindungan Anak Korban Child Grooming dalam Perspektif Siyasah Tanfidziyyah
The increasing incidence of child grooming in Indonesia, with 247 cases recorded during the first semester of 2026 based on the SIMPONI PPA database, demonstrates the growing urgency of strengthening child protection, while Indonesian positive law has not yet explicitly recognized child grooming as a distinct criminal offense. This study aims to analyze the role of the Office of Population Control, Family Planning, Women's Empowerment, and Child Protection (PPKBP3A) of South Bengkulu Regency in protecting child victims of child grooming, identify the supporting and inhibiting factors affecting the implementation of its role, and examine its implementation from the perspective of Siyasah Tanfidziyyah. This study employed a qualitative method with an empirical-juridical approach. Data were collected through interviews, observation, and documentation, and analyzed using data reduction, data display, and conclusion drawing. The findings reveal that the PPKBP3A Office has implemented its child protection mandate through seven principal functions, namely complaint reception, prevention and public awareness, assessment and case outreach, victim assistance, legal assistance, cross-sectoral coordination, and victim recovery. Nevertheless, the implementation remains predominantly reactive, emphasizing case handling and rehabilitation rather than preventive measures. Major constraints include limited capacity in digital evidence handling and legal assistance, staff rotation affecting the continuity of victim support, persistent social stigma toward victims, and the absence of a structured post-recovery monitoring system. From the perspective of Siyasah Tanfidziyyah, the implementation reflects the principles of amanah (public trust), while the principles of sadd al-dharī'ah, mas'uliyyah (government responsibility), and maslahah require further strengthening, particularly in preventive policies. Therefore, a more comprehensive, preventive, and sustainable child protection system is necessary to effectively address child grooming and ensure the fulfillment of children's rights.
MEDIASI DAN ARBITRASE SEBAGAI ALTERNATIF PENYELESAIAN SENGKETA INTERNASIONAL
Meningkatnya globalisasi dan perkembangan teknologi, hubungan antar negara tidak lagi terbatas pada isu politik atau ekonomi, tetapi juga mencakup aspek-aspek seperti lingkungan, hak asasi manusia perdagangan internasional, dan keamanan global. Secara historis, hukum internasional telah berkembang seiring dengan perkembangan hubungan antar negara dan peradaban. Jika suatu negara melanggar prinsip-prinsip hukum internasional, melakukan agresi ke negara lain, maka terjadilah suatu sengketa internasional. Sebaliknya, jika perselisihan antara subjek hukum internasional terjadi akibat tidak dilaksanakannya kewajiban salah satu pihak dalam perjanjian internasional, maka muncul juga sengketa internasional. Penelitian ini menggunakan metode penelitian hukum yuridis normatif yaitu dalam melaksanakan penelitian ini dilakukan dengan berfokus pada penelitian terhadap peraturan perundang-undangan tertulis dan mengkaji bahan kepustakaan atau data sekunder seperti norma-norma hukum yang berlaku.Mediasi sebenarnya merupakan bentuk lain dari negosiasi sedangkan yang membedakannya adalah terdapat keterlibatan pihak ketiga.Tujuannya adalah untuk menciptakan adanya suatu kontak atau hubungan langsung di antara para pihak. Mediator bisa negara, individu, dan organisasi internasional. Berbeda dengan arbitrase maupun litigasi yang memiliki produk hukum putusan yang mengikat dan berkekuatan eksekutorial, produk hukum dari suatu proses mediasi adalah kesepakatan para pihak yang berbentuk perjanjian.Arbitrase adalah penyerahan sengketa secara sukarela kepada pihak ketiga yang netral serta putusan yang dikeluarkan sifatnya final dan mengikat. Badan arbitrase dewasa ini sudah semakin populer dan semakin banyak digunakan. Penyelesaian melalui arbitrase dapat ditempuh melalui beberapa cara: penyelesaian oleh seorang arbitrator, secara terlembaga (institutionalized) atau kepada suatu badan arbitrase ad hoc (sementara) sengketa internasional. Arbitrase internasional sering kali dipilih oleh para pihak yang ingin menyelesaikan sengketa karena dianggap lebih cepat, efisien, dan rahasia dibandingkan dengan pengadilan nasional.Kombinasi kedua metode (mediasi-arbitrase sequence) dapat memberikan solusi optimal, di mana mediasi digunakan untuk menjembatani perbedaan dan arbitrase sebagai mekanisme cadangan. Bagi terciptanya stabilitas dan perdamaian dalam hubungan internasional, diperlukan penguatan kelembagaan internasional, peningkatan kapasitas mediator dan arbiter, serta edukasi mengenai manfaat alternative dispute resolution kepada para pelaku internasional.
IMPLEMENTATION OF CIVIL SERVANT DISCIPLIN SANCTIONS FROM THE PERSPECTIVE OF SIYASAH FIQH
Implementation of disciplinary sanctions constitutes a fundamental mechanism for preserving professionalism, accountability, and institutional integrity within the Indonesian civil service system. Effective enforcement of disciplinary regulations determines the credibility of bureaucratic reform by ensuring that public officials perform their duties in accordance with statutory obligations and ethical standards. Persistent disciplinary violations within regional government institutions demonstrate that regulatory compliance remains a significant administrative challenge despite the enactment of comprehensive legal provisions governing civil servant discipline. Analysis of disciplinary sanction implementation by the Regional Civil Service and Human Resources Development Agency (BKPSDM) is conducted to evaluate procedural compliance and examine its consistency with the principles of Siyasah Fiqh. Application of an empirical legal approach employing qualitative methods involved interviews, observations, documentation, and examination of relevant statutory regulations. Empirical findings demonstrate that disciplinary sanctions have generally been imposed through administrative procedures prescribed by applicable legislation, including investigation, examination, determination of violations, and imposition of sanctions proportional to the severity of misconduct. Institutional limitations, including inconsistent supervision, organizational constraints, and inadequate disciplinary awareness among civil servants, continue to reduce the effectiveness of disciplinary enforcement. Normative assessment based on the principles of Siyasah Fiqh confirms that disciplinary sanctions reflect the values of al-'adl (justice), maslahah (public welfare), accountability, and amanah when implemented objectively, proportionally, and without discrimination. Integration of empirical administrative law with Islamic constitutional principles offers a broader analytical framework for evaluating disciplinary governance while contributing to the development of interdisciplinary legal scholarship concerning ethical public administration.
Juridical Review of Juvenile Offender Handling by the Kepahiang Police: A Fiqh Siyasah Analysis
This study examines the juridical implementation of juvenile offender handling by the Women and Children Protection Unit (Unit Perlindungan Perempuan dan Anak—PPA) of the Criminal Investigation Division at the Kepahiang Resort Police and analyzes its implementation from the perspective of Fiqh Siyasah. The research employed an empirical juridical method with a qualitative approach. Primary data were obtained through interviews, observations, and documentation at the Kepahiang Resort Police, while secondary data were collected from legislation, legal literature, and relevant scholarly publications. The findings reveal that the handling of juvenile offenders has generally been carried out in accordance with Law Number 11 of 2012 concerning the Juvenile Criminal Justice System and Law Number 35 of 2014 concerning Child Protection through the application of diversion, restorative justice, parental involvement, and child-centered legal protection. However, several challenges remain, including the limited number of certified juvenile investigators, inadequate institutional coordination, and the absence of supporting facilities, particularly juvenile correctional services, which reduce the effectiveness of child protection and rehabilitation. From the perspective of Fiqh Siyasah, the existing practices are consistent with the principles of siyāsah shar'iyyah, maslahah, justice ('adl), and the protection of future generations, emphasizing that state authorities have both legal and moral responsibilities to ensure rehabilitation and social welfare rather than relying solely on punitive measures. The study concludes that strengthening institutional capacity, improving inter-agency collaboration, and enhancing child-centered legal services are essential to achieving an effective juvenile justice system that is consistent with both Indonesian positive law and the objectives of Islamic governance.
POLICE STRATEGIES FOR COMBATING STREET ROBBERY FROM A SIYASAH DUSTURIYAH PERSPECTIVE
Street robbery has become one of the most serious forms of violent crime in Indonesia because it threatens public safety, disrupts social stability, and reduces public confidence in law enforcement institutions. This study examines police strategies for combating street robbery from a Siyasah Dusturiyah perspective. Empirical legal research with a qualitative approach was employed to investigate the implementation of preventive and repressive policing strategies in Binduriang District, Rejang Lebong Regency. Primary data were obtained through interviews, observations, and documentation, while secondary data were collected from statutory regulations, scholarly publications, and other relevant legal documents. Data were analyzed using an interactive qualitative analysis model involving data reduction, data presentation, and conclusion drawing. The findings reveal that preventive strategies include routine patrols, community policing, public legal awareness programs, neighborhood security systems, and cooperation with community and religious leaders. Repressive strategies focus on criminal investigations, suspect apprehension, law enforcement, and periodic police operations against criminal activities. Police efforts have not yet achieved optimal effectiveness due to limited personnel, inadequate operational facilities, difficulties in identifying offenders, and insufficient community participation in crime prevention. The principles of Siyasah Dusturiyah, particularly hisbah and shurṭah, support the state's responsibility to maintain public order, uphold justice, and protect society from criminal threats. Strong collaboration between law enforcement agencies and the community is essential for improving the effectiveness of street robbery prevention and ensuring sustainable public security.
JUDICIAL REASONING IN UNILATERAL EMPLOYMENT TERMINATION FROM THE PERSPECTIVE OF FIQH SIYASAH
Judicial reasoning determines the legitimacy of unilateral employment termination and influences the balance between legal certainty and workers' rights. Divergent judicial approaches to employment disputes have raised questions regarding procedural justice and substantive justice in Indonesian industrial relations. This study examines the judicial reasoning adopted by the Supreme Court in Decision Number 566 K/Pdt.Sus-PHI/2024 from the perspective of Fiqh Siyasah, particularly Siyasah Qadha'iyyah. Normative legal research was employed using statutory, case, and conceptual approaches. Primary legal materials consisted of the Supreme Court decision, supported by legislation, legal doctrines, and relevant literature. The findings reveal that the Supreme Court validated unilateral employment termination based on preliminary evidence derived from internal audit reports and an ongoing criminal investigation without requiring a final criminal judgment. This approach strengthens legal certainty and corporate protection but raises concerns regarding the presumption of innocence, proportionality, and the protection of workers' rights. The study demonstrates that judicial reasoning should balance legal certainty, public interest, and substantive justice to achieve equitable industrial dispute resolution.
JURIDICAL ANALYSIS OF FAILED DIVERSION IN JUVENILE CRIMINAL PROCEEDINGS FROM A SIYASAH FIQH PERSPECTIVE
This study examines the juridical aspects of the unsuccessful implementation of diversion in juvenile criminal proceedings based on Decision Number 39/Pid.Sus-Anak/2025/PN Bgl and analyzes the case from the perspective of Siyasah Fiqh. Diversion constitutes a mandatory mechanism under Law Number 11 of 2012 concerning the Juvenile Criminal Justice System to redirect the settlement of juvenile cases from formal judicial proceedings to restorative resolution in the best interests of the child. The diversion process in this case failed because of the Public Prosecutor's objection, resulting in the continuation of formal criminal proceedings against the juvenile offenders. This research employed a normative juridical method using statutory, case, and conceptual approaches within the framework of Siyasah Fiqh. The findings indicate that law enforcement authorities implemented diversion in accordance with the applicable legal provisions from a procedural perspective. The prosecutor's refusal to reach a settlement prevented the substantive realization of restorative justice. The state's provision of diversion reflects the implementation of Siyasah Qadhaiyyah, embodying the principles of ishlah and maslahah mursalah to safeguard the objectives of Islamic law, particularly the protection of lineage (hifz al-nasl) and intellect (hifz al-'aql). The court imposed a 30-day custodial sentence at the Bengkulu Juvenile Special Development Institution (LPKA) on Juveniles I, II, and III after the diversion process failed, while Juvenile IV was returned to parental supervision. The court's consideration of the children's educational continuity demonstrates the application of the principles of al-ta'dib (educational rehabilitation) and siyasah shar'iyyah in protecting the child's welfare and future development.
INCLUSIVE PUBLIC SERVICES FOR VULNERABLE GROUPS FROM THE PERSPECTIVE OF SIYASAH TANFIDZIYAH
Public service accessibility for vulnerable groups has become an essential indicator of inclusive governance and equitable public administration. The enactment of PermenPAN-RB No. 11 of 2024 establishes comprehensive standards to ensure that public services accommodate the specific needs of vulnerable populations, including persons with disabilities, older adults, pregnant women, children, and disaster victims. This study examines the implementation of these regulatory standards at the Bengkulu Regional Police and analyzes their implementation from the perspective of Siyasah Tanfidziyah. A qualitative empirical approach was employed through observations, interviews, and document analysis involving public service units within the Bengkulu Regional Police. The findings indicate that public service implementation has incorporated several inclusive measures, including priority services, officer assistance, accessible facilities, complaint mechanisms, and multiple communication channels. The Samsat and Police Clearance Certificate service units demonstrate a relatively higher level of compliance than the Integrated Police Service Center and Criminal Investigation units. Several challenges remain, particularly the absence of sign language interpreters, the unequal availability of lactation rooms and child-friendly facilities, and the limited capacity of service personnel to address the needs of vulnerable groups. The perspective of Siyasah Tanfidziyah affirms that inclusive public service represents a governmental obligation to uphold justice, public welfare (maslahah 'ammah), and equal access to public services without discrimination. Strengthening institutional capacity, improving accessibility, and enhancing human resource competence are essential to achieving comprehensive and sustainable implementation of inclusive public services.
LAW ENFORCEMENT AGAINST THE MISUSE OF SUBSIDIZED FUEL AND LPG A FIQH SIYASAH PERSPECTIVE
The misuse of subsidized fuel and liquefied petroleum gas (LPG) remains a significant challenge in Indonesia because it undermines the effectiveness of government subsidy policies, causes financial losses to the state, and limits access to energy resources for eligible communities. Effective law enforcement is therefore essential to ensure that the distribution of subsidized energy complies with statutory regulations while protecting public welfare. This study analyzes law enforcement against the misuse of subsidized fuel and LPG in Seluma Regency and evaluates its implementation from the perspective of Fiqh Siyasah. This research employed an empirical juridical approach using qualitative methods. Primary data were collected through interviews with law enforcement officers, authorized LPG distributors, and other relevant informants, supported by observation and documentation, while secondary data were obtained from statutory regulations, official documents, books, and scientific literature. Research findings indicate that the misuse of subsidized fuel and LPG generally occurs through hoarding, unauthorized transportation, and unlawful resale, constituting criminal offenses under Articles 53 and 55 of Law Number 22 of 2001 concerning Oil and Gas. Law enforcement has been implemented through investigation, supervision, criminal prosecution, and institutional coordination, although its effectiveness continues to be constrained by limited supervisory capacity, inadequate operational facilities, and low public legal awareness. Analysis from the perspective of Fiqh Siyasah demonstrates that the misuse of energy subsidies violates the principles of amānah, al-'adl, maṣlaḥah, and hifz al-māl, emphasizing the state's responsibility to protect public resources through accountable and equitable governance.
IMPLEMENTATION OF DISCIPLINARY SANCTIONS FOR CIVIL SERVANTS FROM THE PERSPECTIVE OF FIQH SIYASAH
The implementation of disciplinary sanctions for civil servants plays a significant role in strengthening bureaucratic professionalism, accountability, and public service quality within government institutions. Government Regulation Number 94 of 2021 concerning Civil Servant Discipline establishes a comprehensive legal framework governing disciplinary obligations, prohibitions, and sanctions to ensure integrity and effective public administration. This study analyzes the mechanism for imposing disciplinary sanctions on civil servants at the Regional Office of the Directorate General of Corrections of Bengkulu and evaluates its implementation from the perspective of Fiqh Siyasah. This research employed an empirical juridical approach using qualitative methods. Primary data were collected through interviews, observations, and documentation, while secondary data were obtained from statutory regulations, institutional documents, and relevant academic literature. Research findings indicate that disciplinary sanctions have generally been implemented in accordance with Government Regulation Number 94 of 2021 through administrative examination, verification procedures, classification of disciplinary violations, and the imposition of proportional sanctions based on the severity of misconduct. Practical implementation nevertheless encounters challenges related to administrative compliance, disciplinary awareness, and procedural consistency. Analysis from the perspective of Fiqh Siyasah demonstrates that the disciplinary mechanism reflects the principles of amānah, al-'adl, ta'ah, and maṣlaḥah, emphasizing that disciplinary enforcement constitutes a governmental responsibility to maintain justice, institutional integrity, and public welfare through accountable governance.
PRISON OVERCROWDING AND SEXUAL MISCONDUCT FROM THE PERSPECTIVE OF FIQH SIYASAH
Prison overcrowding has become a major challenge to the effectiveness of correctional institutions and the protection of inmates' rights. This study analyzes the impact of overcrowding on sexual misconduct among female inmates and examines the issue from the perspective of Fiqh Siyasah, particularly the principle of Hifẓ al-Nasl. A descriptive qualitative method with a socio-legal approach was employed. Data were collected through interviews, observation, and documentation and analyzed qualitatively. Findings indicate that overcrowded prison conditions, loss of privacy, and prolonged physical proximity contributed to the emergence of inappropriate emotional relationships, including lesbian behavior (musāḥaqah), as a response to unmet emotional needs. Analysis from the perspective of Fiqh Siyasah shows that these conditions are inconsistent with the principles of maṣlaḥah 'āmmah, Hifẓ al-Nasl, and Karāmah al-Insān, which emphasize the protection of human dignity and public welfare. Strengthening restorative justice, decarceration policies, rehabilitation programs, and prison management is essential to restoring the rehabilitative function of correctional institutions in accordance with Islamic governance principles.
HARBORMASTER AUTHORITY IN SAILING APPROVAL ADMINISTRATION FROM THE PERSPECTIVE OF SIYASAH IDARIYAH
This study examines the authority of the harbormaster in supervising the administration of the Sailing Approval Letter (Surat Persetujuan Berlayar or SPB), analyzes the implementation of such authority under Law Number 17 of 2008 concerning Shipping, and evaluates its application from the perspective of Siyasah Idariyah. This research employed normative legal research using statutory, case, and conceptual approaches. Primary and secondary legal materials were supported by observations, interviews, and documentation. The collected data were analyzed descriptively through a qualitative approach using inductive reasoning. The findings indicate that the harbormaster is authorized to verify vessel documentation, supervise seaworthiness requirements, and issue Sailing Approval Letters as a legal instrument to ensure maritime safety and navigation security. The authority granted under Law Number 17 of 2008 has provided a clear legal framework for administrative supervision; however, its implementation has not been fully effective because vessels operating without valid Sailing Approval Letters and non-compliance with administrative and technical requirements are still encountered. From the perspective of Siyasah Idariyah, the authority of the harbormaster represents an amanah (public trust) that must be exercised fairly, responsibly, and professionally to protect human life (hifz al-nafs) and promote the public interest. Negligence in carrying out administrative supervision is therefore inconsistent with the principles of Islamic administrative governance, which emphasize accountability, justice, and the protection of society.
ANALISIS STRATEGI PENCEGAHAN PELANGGARAN LALU LINTAS OLEH POLRES SELUMA DALAM PERSPEKTIF FIQH SIYASAH
Tingginya angka pelanggaran dan kecelakaan lalu lintas di Kabupaten Seluma menunjukkan bahwa upaya pencegahan belum sepenuhnya mampu meningkatkan kesadaran hukum masyarakat. Kondisi tersebut menuntut penerapan strategi kepolisian yang efektif serta selaras dengan ketentuan Peraturan Kapolri Nomor 8 Tahun 2021 dan prinsip-prinsip Fiqih Siyasah Tanfidziyah. Penelitian ini bertujuan menganalisis strategi Kepolisian Resor Seluma dalam pencegahan pelanggaran lalu lintas, implementasinya berdasarkan Peraturan Kapolri Nomor 8 Tahun 2021, serta relevansinya dalam perspektif Fiqih Siyasah Tanfidziyah. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian lapangan (field research). Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis menggunakan teknik reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa strategi pencegahan pelanggaran lalu lintas dilaksanakan melalui pendekatan preemtif, preventif, dan represif yang saling terintegrasi untuk meningkatkan kesadaran hukum masyarakat, mencegah pelanggaran dan kecelakaan lalu lintas, serta mewujudkan ketertiban dan keselamatan berlalu lintas. Implementasi strategi tersebut telah mengacu pada Peraturan Kapolri Nomor 8 Tahun 2021 melalui tahapan manajemen operasional yang sistematis dengan mengedepankan profesionalisme, pendekatan humanis, dan tindakan persuasif, meskipun masih menghadapi keterbatasan sumber daya, sarana prasarana, dan partisipasi masyarakat. Perspektif Fiqih Siyasah Tanfidziyah menunjukkan bahwa strategi tersebut sejalan dengan prinsip maslahah dan maqāṣid al-syarī'ah, khususnya perlindungan terhadap jiwa (ḥifẓ al-nafs), sehingga penegakan hukum lalu lintas tidak hanya memenuhi ketentuan hukum positif, tetapi juga merefleksikan nilai-nilai keadilan, kemaslahatan, dan tanggung jawab dalam penyelenggaraan pemerintahan.
HEALTHCARE SERVICES FOR FEMALE INMATES A SIYASAH TANFIZIYAH ANALYSIS
Healthcare is a fundamental human right that must be guaranteed to every individual, including those serving criminal sentences in correctional institutions. Indonesian legislation recognizes the right to healthcare for all individuals, yet healthcare services for female inmates continue to face substantial challenges, particularly in addressing gender-specific health needs. This study examines the implementation of healthcare services for female inmates through the analytical framework of Siyasah Tanfiziyah, emphasizing the state's responsibility to protect the right to health. The research employed a qualitative empirical legal approach. Data were collected through in-depth interviews, field observations, and document analysis at a women's correctional institution in Indonesia. The findings indicate that healthcare services remain below the standards established by national regulations because of shortages of healthcare personnel, inadequate medical facilities, limited financial resources, overcrowding, and the absence of comprehensive reproductive and mental healthcare services. The Siyasah Tanfiziyah analysis demonstrates deficiencies in governmental responsibilities related to planning, implementation, and supervision. These deficiencies undermine the principle of ḥifẓ al-nafs (the protection of life) as one of the fundamental objectives of Islamic law. Strengthening institutional capacity, improving healthcare governance, and integrating statutory obligations with Islamic principles of public administration are essential to ensuring equitable healthcare services for female inmates.
IMPLEMENTATION OF THE CORRECTIONAL LAW ON JUVENILE REHABILITATION FROM A FIQH SIYASAH PERSPECTIVE
This study examines the implementation of Law Number 22 of 2022 on Corrections in the rehabilitation of juvenile offenders from the perspective of Fiqh Siyasah. The study was motivated by the transformation of the Indonesian correctional system from a punishment-oriented approach to a rehabilitation-oriented approach that emphasizes the protection of children's rights and social reintegration. A qualitative empirical legal approach was employed using interviews, observations, and documentation at the Class II Bengkulu Juvenile Correctional Institution (LPKA). Primary data were obtained from institutional leaders and correctional officers, while secondary data consisted of statutory regulations, institutional documents, and relevant scientific literature. The findings indicate that the implementation of the Correctional Law has been realized through personality development, formal and non-formal education, religious guidance, healthcare services, psychosocial assistance, vocational training, cultural activities, and social reintegration programs. These rehabilitation programs have reflected the principles of child protection and restorative justice as mandated by national legislation. Several challenges remain, including the limited availability of psychologists, inadequate vocational and information technology facilities, and persistent social stigma experienced by juveniles after their release. From the perspective of Fiqh Siyasah, the implementation of rehabilitation embodies the principles of amanah, al-'adalah, al-musawah, and al-maslahah, demonstrating the government's responsibility to safeguard children's dignity, welfare, and future. The study concludes that the effectiveness of juvenile rehabilitation depends not only on legal compliance but also on institutional capacity, inter-agency collaboration, and community participation in supporting successful social reintegration.
Strategi Badan Pengawas Pemilu Kabupaten Seluma Dalam Meminimalisir Pelanggaran Pemilihan Umum Perspektif Fiqih Siyasah (Refleksi Pemilihan Umum Serentak Tahun 2024)
Tujuan dari penelitian ini adalah 1) untuk mengetahui bentuk-bentuk pelanggaran dalam Pemilihan Umum Serentak Tahun 2024 di Kabupaten Seluma, 2) untuk menganalisis strategi Badan Pengawas Pemilu Kabupaten Seluma dalam meminimalisir pelanggaran Pemilihan Umum sebagai refleksi dari pelaksanaan Pemilihan Umum Serentak Tahun 2024, dan 3) untuk menganalisis tinjauan fiqih siyasah terhadap strategi Bawaslu Kabupaten Seluma dalam meminimalisir pelanggaran pemilihan umum sebagai refleksi dari pelaksanaan Pemilu Serentak Tahun 2024. Metode yang digunakan dalam penelitian ini ialah field research berbasis kualitatif dengan teknik pengumpulan data melalui wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa pelanggaran pemilu meliputi pelanggaran administratif, pelanggaran kampanye, pelanggaran netralitas aparatur sipil negara (ASN), serta tindak pidana pemilu berupa praktik politik uang yang terjadi pada hampir seluruh tahapan pemilu. Strategi Bawaslu dilakukan melalui pendekatan preventif dan represif, seperti sosialisasi, edukasi politik, pengawasan partisipatif, serta penindakan melalui mekanisme hukum dan koordinasi dengan Sentra Penegakan Hukum Terpadu (Gakkumdu). Selain itu, diterapkan pula pengawasan berbasis tahapan dan pemetaan kerawanan pemilu. Dalam perspektif fiqih siyasah, strategi tersebut sejalan dengan prinsip amanah, keadilan (al-‘adl), musyawarah (syura), dan pengawasan (hisbah), meskipun efektivitasnya masih dipengaruhi keterbatasan sumber daya dan partisipasi masyarakat.
STRATEGI BPBD BENGKULU MENANGGULANGI GEMPA DALAM PERSPEKTIF SIYASAH TANFIZIYYAH
Penelitian ini bertujuan untuk menganalisis strategi Badan Penanggulangan Bencana Daerah (BPBD) Kota Bengkulu dalam penanggulangan gempa bumi serta menganalisis implementasinya dalam perspektif siyasah tanfiziyyah. Penelitian ini dilatarbelakangi oleh tingginya tingkat kerawanan gempa bumi di Kota Bengkulu yang berada pada zona subduksi Lempeng Indo-Australia dan jalur Sesar Semangko sehingga diperlukan strategi penanggulangan bencana yang efektif dan berorientasi pada perlindungan masyarakat. Penelitian menggunakan metode kualitatif dengan pendekatan deskriptif. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa BPBD Kota Bengkulu telah menerapkan strategi penanggulangan bencana secara komprehensif melalui tahapan prabencana, tanggap darurat, dan pascabencana. Tahap prabencana dilakukan melalui mitigasi, peningkatan kesiapsiagaan masyarakat, penyusunan jalur evakuasi, simulasi kebencanaan, serta penguatan koordinasi lintas sektor. Tahap tanggap darurat dilaksanakan melalui aktivasi sistem komando, evakuasi korban, distribusi logistik, dan mobilisasi sumber daya secara cepat. Tahap pascabencana difokuskan pada rehabilitasi dan rekonstruksi melalui pemberian bantuan stimulan sesuai tingkat kerusakan. Dalam perspektif siyasah tanfiziyyah, strategi tersebut mencerminkan pelaksanaan prinsip amanah, syura, keadilan, dan kemaslahatan sebagai bentuk tanggung jawab pemerintah dalam melindungi jiwa, harta, dan keselamatan masyarakat.
Penerapan Prinsip Mengenali Pengguna Jasa (PMPJ) dan Pelayanan Notaris Perspektif Fiqih Siyasah di Kota Bengkulu
Penelitian ini mengartikulasikan problematik penerapan Prinsip Mengenali Pengguna Jasa (PMPJ) oleh notaris di Kota Bengkulu sebagai gatekeeper antipencucian uang, yang dievaluasi secara kritis melalui lensa Fiqih Siyasah. Secara normatif, konvergensi regulasi menuntut peran aktif notaris dalam mendeteksi transaksi mencurigakan, namun secara empiris terjadi benturan paradigma akut dengan kewajiban menjaga kerahasiaan jabatan. Menggunakan metode yuridis-empiris melalui pendekatan kualitatif-sosiologis, penelitian ini membedah realitas kepatuhan hukum para notaris serta otoritas pengawas terkait. Temuan lapangan mengungkap anomali krusial: meskipun kepemilikan akun goAML mencapai 100%, nihilnya pelaporan Transaksi Keuangan Mencurigakan (TKM) mengindikasikan bahwa implementasi PMPJ baru menyentuh level 50% dan terjebak dalam batas paper compliance. Stagnasi ini dipicu oleh pembungkaman sosiologis berupa resistensi pengguna jasa, ketiadaan integrasi sistem verifikasi real-time, defisit kapasitas forensik keuangan, serta dilema psikologis-normatif profesi. Dalam doktrin Fiqih Siyasah, instrumen PMPJ dikonstruksikan sebagai manifestasi Siyasah Dusturiyah dan Maliyah yang sah. Melalui pisau analisis maslahah mursalah, perlindungan aset (hifzh al-mal), serta penerapan rigid asas sadd al-dzari’ah, notaris secara syar'i berkewajiban menutup celah penyalahgunaan akta autentik dari praktik rekayasa hukum (hilah). Tesis ini menegaskan urgensi reposisi peran notaris demi mewujudkan tata kelola hukum yang berintegritas dan bermaslahat.
PERLINDUNGAN HAK USAHA PEDAGANG KAKI LIMA DALAM PERSPEKTIF FIQH SIYASAH
Perlindungan hak usaha pedagang kaki lima merupakan bagian dari jaminan konstitusional atas hak memperoleh pekerjaan dan penghidupan yang layak. Penelitian ini bertujuan menganalisis implementasi perlindungan hak usaha pedagang kaki lima berdasarkan Peraturan Daerah Kota Bengkulu Nomor 6 Tahun 2020 tentang Pengelolaan Pasar Rakyat dalam perspektif Fiqh Siyasah. Jenis penelitian yang digunakan adalah penelitian hukum empiris dengan pendekatan kualitatif. Data diperoleh melalui wawancara, observasi, dan dokumentasi, kemudian dianalisis secara deskriptif kualitatif dengan menggunakan teori perlindungan hukum, teori penegakan hukum, dan konsep Fiqh Siyasah. Hasil penelitian menunjukkan bahwa Peraturan Daerah Kota Bengkulu Nomor 6 Tahun 2020 telah memberikan landasan hukum mengenai penataan, pembinaan, pemberdayaan, dan perlindungan terhadap pedagang kaki lima. Implementasi kebijakan tersebut belum berjalan secara optimal karena masih ditemukan keterbatasan fasilitas, lokasi usaha yang kurang representatif, pembinaan yang belum berkelanjutan, serta penertiban yang cenderung mengedepankan pendekatan represif. Kajian dalam perspektif Fiqh Siyasah menunjukkan bahwa pelaksanaan kebijakan tersebut belum sepenuhnya mencerminkan prinsip maslahah, al-'adl, dan syura sebagai landasan penyelenggaraan pemerintahan yang berorientasi pada kemaslahatan masyarakat. Penguatan kebijakan yang lebih partisipatif, berkeadilan, dan berorientasi pada perlindungan hak usaha diperlukan agar tujuan pengelolaan pasar rakyat dapat terwujud secara optimal.
ANALISIS PRINSIP - PRINSIP FIQH SIYASAH TERHADAP PERLINDUNGAN JIWA DAN HARTA KORBAN KEBAKARAN
Penelitian ini bertujuan menganalisis strategi perlindungan jiwa dan harta yang dilaksanakan oleh Satuan Polisi Pamong Praja dan Pemadam Kebakaran Kabupaten Bengkulu Utara dalam penyelenggaraan penanggulangan kebakaran serta mengkaji implementasinya berdasarkan prinsip-prinsip Fiqh Siyasah. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian lapangan melalui desain studi kasus. Data diperoleh melalui wawancara mendalam, observasi, dan dokumentasi, kemudian dianalisis menggunakan teknik analisis deskriptif melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan yang diinterpretasikan dengan perspektif Fiqh Siyasah. Hasil penelitian menunjukkan bahwa strategi perlindungan jiwa dan harta telah diimplementasikan melalui penguatan upaya pencegahan, percepatan respons terhadap kejadian kebakaran, penyelamatan korban, pengamanan aset masyarakat, mitigasi risiko, serta koordinasi lintas sektor dalam penanganan keadaan darurat. Efektivitas pelaksanaan strategi tersebut belum sepenuhnya optimal akibat keterbatasan sarana dan prasarana, jumlah personel, cakupan wilayah pelayanan yang luas, serta dukungan anggaran yang belum memadai. Analisis berdasarkan prinsip-prinsip Fiqh Siyasah menunjukkan bahwa penyelenggaraan pelayanan pemadam kebakaran telah merefleksikan pelaksanaan amanah pemerintahan yang berorientasi pada kemaslahatan melalui perlindungan terhadap jiwa (ḥifẓ al-nafs) dan harta (ḥifẓ al-māl) sebagai tujuan fundamental syariat. Temuan penelitian menegaskan bahwa peningkatan kapasitas kelembagaan, penguatan sumber daya manusia, penyediaan fasilitas operasional yang memadai, serta penguatan kebijakan pelayanan publik menjadi prasyarat penting dalam mewujudkan sistem penanggulangan kebakaran yang efektif, akuntabel, dan selaras dengan nilai-nilai Fiqh Siyasah.
REHABILITASI WARGA BINAAN KASUS PENYALAHGUNAAN NARKOTIKA BERDASARKAN UNDANG-UNDANG NOMOR 35 TAHUN 2009 DALAM PERSPEKTIF FIKIH SIYASAH
Rehabilitasi merupakan salah satu bentuk perlindungan hukum bagi penyalahguna dan pecandu narkotika yang bertujuan memulihkan kondisi fisik, psikis, dan sosial agar terbebas dari ketergantungan serta mampu kembali menjalankan fungsi sosial secara optimal. Pelaksanaan rehabilitasi di lembaga pemasyarakatan menjadi bagian penting dalam mewujudkan tujuan pemasyarakatan sebagaimana diatur dalam Undang-Undang Nomor 35 Tahun 2009 tentang Narkotika. Penelitian ini bertujuan untuk menganalisis pelaksanaan rehabilitasi bagi warga binaan narkotika berdasarkan Undang-Undang Nomor 35 Tahun 2009 serta mengkaji implementasinya dalam perspektif fiqih siyasah di Lapas Perempuan Kelas IIB Bengkulu. Penelitian menggunakan metode kualitatif dengan pendekatan empiris. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa pelaksanaan rehabilitasi telah dilaksanakan melalui rehabilitasi medis dan rehabilitasi sosial sesuai dengan ketentuan peraturan perundang-undangan sebagai upaya memulihkan kondisi fisik, mental, dan perilaku warga binaan penyalahguna narkotika. Pelaksanaan program rehabilitasi masih menghadapi kendala berupa keterbatasan sumber daya manusia, fasilitas pendukung, serta anggaran yang memengaruhi optimalisasi pembinaan. Ditinjau dari perspektif fiqih siyasah, pelaksanaan rehabilitasi mencerminkan tanggung jawab negara dalam mewujudkan kemaslahatan melalui perlindungan terhadap jiwa, akal, dan kehidupan sosial warga binaan, sehingga sejalan dengan prinsip keadilan, kemanusiaan, dan tujuan maqashid syariah.
IMPLEMENTASI KETERBUKAAN INFORMASI SURAT KEPUTUSAN KETUA MAHKAMAH AGUNG REPUBLIK INDONESIA NOMOR2-144/KMA/SK/VIII/2022 PERSPEKTIF FIQH SIYASAH
Penelitian ini mengkaji implementasi keterbukaan informasi di Pengadilan Negeri Bengkulu berdasarkan SK KMA Nomor 2-144/KMA/SK/VIII/2022 dalam kerangka reformasi birokrasi, serta menganalisisnya melalui perspektif fiqh siyasah. Latar belakang penelitian ini adalah masih belum optimalnya pelaksanaan keterbukaan informasi di lingkungan peradilan, yang ditandai oleh budaya birokrasi yang cenderung tertutup, keterbatasan infrastruktur teknologi informasi, kapasitas sumber daya manusia, serta rendahnya pemahaman masyarakat terhadap hak atas informasi publik. Penelitian ini menggunakan metode penelitian hukum empiris dengan pendekatan deskriptif kualitatif. Lokasi penelitian adalah Pengadilan Negeri Kelas IA Kota Bengkulu. Pengumpulan data dilakukan melalui observasi langsung, wawancara mendalam dengan informan yang dipilih secara purposive (pimpinan, hakim, panitera, petugas PPID, dan masyarakat), serta studi dokumen. Data dianalisis secara yuridis kualitatif dengan metode deduktif-induktif. Hasil penelitian menunjukkan, pertama, implementasi keterbukaan informasi di Pengadilan Negeri Bengkulu secara normatif telah berjalan sesuai ketentuan UU Nomor 14 Tahun 2008 dan SK KMA Nomor 2-144/KMA/SK/VIII/2022, dengan telah dibentuknya struktur PPID, pelayanan melalui PTSP dan sistem elektronik (SIPP, e-Court, e-Berpadu), serta penerapan klasifikasi informasi publik. Namun efektivitasnya masih terkendala keterbatasan SDM, infrastruktur, anggaran, dan budaya birokrasi yang belum sepenuhnya berorientasi pada keterbukaan. Kedua, dalam perspektif fiqh siyasah, keterbukaan informasi di peradilan merupakan perwujudan prinsip amanah, 'adl (keadilan), maslahah (kemaslahatan), dan syura (musyawarah/partisipasi). Pembatasan informasi melalui uji konsekuensi juga sejalan dengan prinsip kehati-hatian untuk mencegah kemudaratan. Dengan demikian, implementasi keterbukaan informasi di Pengadilan Negeri Bengkulu tidak hanya sesuai dengan hukum positif, tetapi juga selaras dengan nilai-nilai fiqh siyasah dalam mewujudkan peradilan yang amanah, adil, dan berorientasi pada kemaslahatan umum.
POLICE PROFESSIONALISM IN COMBATING SEXUAL CRIMES FROM THE PERSPECTIVE OF FIQH SIYASAH
Sexual crimes remain one of the most serious criminal offenses in Indonesia because they threaten human dignity, public morality, and social security. The increasing number of sexual crime cases requires law enforcement officers, particularly the Indonesian National Police, to perform their duties professionally, fairly, and accountably. This study aims to analyze the professionalism of the Bengkulu Regional Police in combating sexual crimes based on Law Number 2 of 2002 concerning the Indonesian National Police and to examine its implementation from the perspective of Fiqh Siyasah. This research employed an empirical legal approach using qualitative methods. Data were collected through interviews, observations, documentation, and literature studies involving investigators of the Women and Children Protection Unit, legal experts, and victims or their families. The findings indicate that police professionalism has generally been implemented in accordance with the authority stipulated in Law Number 2 of 2002 through law enforcement, victim protection, criminal investigation, and public services. Several obstacles remain, including limited human resources with specialized competence, inadequate supporting facilities, difficulties in gathering evidence, and persistent social stigma that discourages victims from reporting sexual crimes. From the perspective of Fiqh Siyasah, police professionalism reflects the implementation of governmental responsibility based on the principles of justice (al-'adalah), trustworthiness (al-amanah), and public benefit (al-maslahah). Professional law enforcement should therefore prioritize legal certainty while simultaneously protecting victims' dignity and promoting social welfare. Strengthening institutional capacity, improving investigators' competencies, and integrating ethical values derived from Fiqh Siyasah are essential to achieving more effective, humane, and justice-oriented law enforcement
LAW ENFORCEMENT BY THE WOMEN AND CHILDREN PROTECTION UNIT A FIQH SIYASAH PERSPECTIVE
Law enforcement involving children under the age of twelve who commit acts of violence requires a legal approach that prioritizes child protection, restorative justice, and the best interests of the child while maintaining legal certainty and public order. The Women and Children Protection Unit plays a strategic role in implementing criminal justice procedures that balance accountability with rehabilitation for children in conflict with the law. This study analyzes the implementation of law enforcement by the Women and Children Protection Unit of Bengkulu Regional Police Resort in handling child-perpetrated violence cases and evaluates its implementation from the perspective of Fiqh Siyasah. This research employed an empirical juridical approach using qualitative methods. Primary data were obtained through interviews with investigators of the Women and Children Protection Unit and related stakeholders, supported by observation and documentation, while secondary data were collected from statutory regulations, institutional documents, books, and scientific literature. Research findings indicate that law enforcement has been implemented through investigation, diversion, restorative justice, inter-agency coordination, and child protection mechanisms in accordance with Law Number 11 of 2012 concerning the Juvenile Criminal Justice System, Law Number 35 of 2014 concerning Child Protection, and Government Regulation Number 65 of 2015. Practical implementation nevertheless continues to encounter challenges related to institutional facilities, coordination among relevant agencies, and limited public understanding regarding child-centered justice. Analysis from the perspective of Fiqh Siyasah demonstrates that law enforcement reflects the principles of amānah, al-'adl, and maṣlaḥah, emphasizing governmental responsibility to protect children's rights while ensuring justice, rehabilitation, and public welfare.
PERAN SATUAN RESERSE KRIMINAL POLRESTA BENGKULU DALAM PENANGGULANGAN KEKERASAN SEKSUAL TERHADAP ANAK PERSPEKTIF FIQIH SIYASAH
Kekerasan seksual terhadap anak merupakan tindak pidana yang mengancam pemenuhan hak anak serta berdampak terhadap perkembangan fisik, psikologis, dan sosial korban. Tingginya kasus kekerasan seksual terhadap anak di Kota Bengkulu menunjukkan bahwa upaya perlindungan hukum masih memerlukan penguatan, khususnya melalui optimalisasi peran Kepolisian Negara Republik Indonesia sebagai aparat penegak hukum. Penelitian ini bertujuan menganalisis peran Satuan Reserse Kriminal Kepolisian Resor Kota Bengkulu dalam penanggulangan kekerasan seksual terhadap anak berdasarkan Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak serta menganalisis implementasinya dalam perspektif fiqih siyasah. Penelitian menggunakan metode hukum empiris dengan pendekatan kualitatif. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis secara kualitatif dengan tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa Satreskrim Polresta Bengkulu melaksanakan penanggulangan kekerasan seksual terhadap anak melalui strategi preemtif, preventif, dan represif yang diwujudkan dalam penyuluhan hukum, edukasi masyarakat, patroli, penyelidikan, penyidikan, perlindungan korban, serta koordinasi dengan instansi terkait. Pelaksanaan strategi tersebut masih menghadapi berbagai kendala, antara lain keterbatasan alat bukti, rendahnya kesadaran masyarakat untuk melapor, trauma yang dialami korban, serta faktor sosial dan budaya yang memengaruhi proses penegakan hukum. Ditinjau dari perspektif fiqih siyasah, peran kepolisian telah mencerminkan pelaksanaan fungsi negara dalam mewujudkan kemaslahatan melalui penerapan prinsip al-'adl, amar ma'ruf nahi munkar, sadd al-dzari'ah, dan himayah sebagai dasar perlindungan terhadap anak sebagai kelompok yang rentan.
IMPLEMENTATION OF WAQF LAND GOVERNANCE SUPERVISION FROM THE PERSPECTIVE OF GOOD GOVERNANCE AND FIQH SIYASAH
This study examines the role of the Regional Office of the Ministry of Religious Affairs of Bengkulu Province in supervising waqf land governance from the perspectives of Good Governance and Fiqh Siyasah. The research aims to analyze the implementation of waqf land supervision, evaluate its conformity with the principles of good governance, and assess its consistency with Islamic governance principles. An empirical juridical approach was employed using statutory, conceptual, and socio-legal approaches. Primary data were obtained through interviews, observations, and documentation involving officials of the Regional Office of the Ministry of Religious Affairs, while secondary data were collected from legislation, institutional documents, and relevant academic literature. Data were analyzed using a descriptive qualitative method. The findings indicate that waqf land supervision has been implemented through administrative guidance, registration assistance, monitoring, institutional coordination, and public education to improve legal compliance in waqf management. Practical implementation has not yet achieved optimal effectiveness because several waqf properties remain uncertified, administrative records are incomplete, public legal awareness is limited, and coordination among relevant institutions requires further strengthening. Analysis from the perspectives of Good Governance and Fiqh Siyasah demonstrates that effective waqf land supervision requires transparency, accountability, participation, legal certainty, justice, and public welfare to ensure sustainable protection and productive management of waqf assets.
POLICE STRATEGIES FOR JUVENILE DIVERSION FROM THE PERSPECTIVE OF FIQH SIYASAH
Juvenile diversion has become an essential component of Indonesia's juvenile criminal justice system because it prioritizes restorative justice while protecting the best interests of children in conflict with the law. Police institutions play a strategic role as the first law enforcement authority responsible for facilitating diversion through mediation, dialogue, and consensus among the child, victim, families, and other relevant stakeholders. This study analyzes police strategies in resolving juvenile criminal cases through diversion and examines their implementation from the perspective of Fiqh Siyasah. This research employed an empirical juridical approach using qualitative methods. Primary data were collected through interviews, observations, and documentation at the North Bengkulu Regional Police, while secondary data were obtained from statutory regulations, institutional documents, and relevant academic literature. Data were analyzed using a descriptive qualitative approach. Research findings demonstrate that police strategies emphasize restorative justice through persuasive communication, mediation, community participation, and inter-institutional collaboration to achieve fair and sustainable dispute resolution while avoiding the negative consequences of formal criminal proceedings for children. Practical implementation nevertheless encounters challenges related to public legal awareness, limited institutional capacity, victims' willingness to participate, and differences in investigators' understanding of diversion procedures. Analysis from the perspective of Fiqh Siyasah confirms that juvenile diversion reflects the principles of amānah, al-'adl, shūrā, iṣlāḥ, and maṣlaḥah, thereby strengthening child protection through a humanistic and justice-oriented model of law enforcement.